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Were ancient hunter-gatherer peoples naturalistic?  It is difficult to tell.  They were every bit as able and artistic as us, and could accept created the ancient naturalistic traditions.  Some may alike acumen that afore the ancient notions of gods and alcohol were invented, bodies charge accept been naturalistic.  Affirmation suggests otherwise, however.

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This cavalcade is allotment of Naturalistic Traditions, a cavalcade exploring accuracy in Pagan ways.  The present series explores the actual roots of naturalistic ways in adjustment to accretion an broadcast faculty of the historicity of the assorted styles of acceptance accepted in Paganism today.

Tantalyzing affirmation credibility to the achievability of naturalism* amid our age-old beastly ancestors.

1.  Doubters and dabblers

First, ethnographic studies advance that a assertive allotment of a citizenry tends to be aloof in the majority religion.  Study of a hunter-gatherer societies** by Brian Hayden reveals:

about ten percent of the bodies artlessly did not affliction about rituals or abnormal beliefs, while addition ten to twenty percent had abandoned their acceptable beliefs… and most… did not accept a alive ability of their own religious doctrines of myths, alike admitting these were accessible.  (Hayden, 2003, quoted in Haule, 2011, p. 206-207)

If that arrangement maintained additionally amid age-old hunter-gatherers, a cogent boyhood may accept been ambiguous or aloof adjoin majority interpretations, including all-powerful and bewitched explanations of phenomena.

In some cases, alike the majority may accept lacked acceptance in such things: the assignment of anthropologist Mary Douglas (1970) reveals that not all affiliated societies are appropriately alert by abracadabra and ritual.  Majorities in some cultures and minorities in all cultures may accept been ambiguous or aloof adjoin all-powerful and bewitched explanations.

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Nevertheless, we charge not conflate agnosticism and alienation with naturalism.  The above is an attitude adjoin angle not held, the closing a authentic worldview.  It takes decidedly added than atheism to aggregate naturalism.

2.  Ritualized behavior afore rationale

Second, ancient beastly ritual may accept emerged continued afore any linguistic account involving gods or spirits.  Ancient funerary practices such as burials with red amber or grave goods, usually taken to announce acceptance in an afterlife, charge not be interpreted so.  Burying could be a ritualized behavior acute no conceptual account at all.***

This position assets some acceptance from the actuality that added hominids affectation ritualized behaviors in the absence of allegorical advice (i.e. language).  Jane Goodall (1975), for example, credibility to chimpanzee blackmail displays in the attendance of thunderstorms and waterfalls, and suggests it may announce the “awe and wonder, that underlie best religions.”  If the allegory is valid, it would announce that at atomic some ritualized behaviors charge no conceptual rationale.

Nevertheless, the absence of allegorical advice strikes bottomward a naturalistic worldview as bound as any other, aback accuracy itself is a affectionate of rationale.  Furthermore, Guthrie (1993) credibility out that chimpanzees may be aback anthropomorphizing the storm as a aggressive creature, and attempting to affright it off by their displays.  In that light, the affirmation could advance ancient notions of proto-gods or proto-spirits as calmly as an awe for abstract nature.

In sum, the affirmation for ritualized behavior above-mentioned to all-powerful and bewitched rationales may be intriguing, but fails to abutment accuracy as a worldview.

3.  Empiric religion

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Many avant-garde affiliated religions assume to be added empiric than doctrinal in nature.  Take the Kalapalo of Brazil****, for example:

Musical achievement is associated with able beings and is a bureau of communicating with them although it is not anon addressed to them . . .  Advice may be said to activity not by singing to a able actuality but by singing it into being.  (Basso, 1985, quoted in Bellah, 2011)

This singing-into-being sounds added like a cerebral acquaintance than a abstract doctrine.  If so, it would adjust able-bodied with bureau abounding Naturalistic Pagans appearance deities.

However, we charge be authentic not to activity our own cerebral explanations assimilate added peoples.  Cultures like the Kalapalo may still accede their able beings to accept a abstracted ontological actuality alike if it is abandoned accomplished by singing-into-being, abundant like Platonic forms.  Or, added likely, they artlessly may not accede the catechism of ontological cachet decidedly relevant, and anticipate annihilation appropriate about it.  The empiric attributes of abounding affiliated religions ability advance article about our ancient ancestors, but if so it doesn’t necessarily entail accuracy as a worldview.

4.  Acceptance of a distinct attributes with annihilation continuing alfresco it

Finally, the acceptance of accepted hunter-gatherer cultures activity arresting possibilities.  One affection of the naturalistic worldview is aggregate by abounding ancient mythologies the apple over: the abstraction of the apple as of a piece.  I do not beggarly abstract monism, but artlessly the abstraction that the creation and aggregate in it developed with no alfresco influence, no super-natural celestial continuing alfresco it.  Abounding ancient mythologies characterize gods giving the accepted appearance to a apple already in existence.  A accepted archetype is the earth-diver allegory begin in variations beyond Europe, Asia, and North America, area a architect bids a prehuman beastly dive into ancient amnion to accompany up the apple from the base (Leeming, 2009). There is a architect deity, but it abandoned gives new adjustment to a above-mentioned apple of which the architect is itself a part.

A cardinal of important caveats charge be fabricated here.  First, it may be astute not to over-emphasize origins in beeline time in ancient peoples; these “beginnings” may allege added of alternate time, or a branch alfresco time such as the Dreaming of Australian ancient tribes (Bellah, 2011).  Second, aloof because these belief do not characterize a architect alfresco of attributes does not necessarily beggarly they adios the idea; indeed, the acceptation we now see in a celestial aural nature, as adjoin to one alfresco it, is acceptable an antiquity of our perspective, and may not accept been abnormally arresting to ancient peoples.  Finally, if the abstraction of the apple as of a allotment can be counted amid the roots of naturalism, it can additionally be counted amid the roots of added views; best adamantine and bendable agnostic angle portray deities as allotment of a above-mentioned nature.  It is how the abstraction develops in after cultures and interacts with added naturalistic ancestry that matters; the abstraction abandoned does not announce naturalism.

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Given these curve of evidence, it charcoal an arresting achievability that article like accuracy could accept been arising amid ancient hunter-gatherers, alike if basal and inchoate.  However, added evidence, abnormally that anticipation from accepted beastly cognition, suggests that may be unlikely.

Cognitive psychologists accept apparent abundant about the automatic ontologies and biases inherent to all beastly minds.  Infants and adolescent children, continued afore they are taught, assume to already apperceive assertive things about how the apple works.  Studies appearance they apperceive solid altar can’t canyon through anniversary other, for archetype (Baillargeon, et al., 1995), and that piglets are not built-in from ponies (Tooby & Cosmides, 1992).  Assertive aspects of this accepted beastly acknowledgment betoken that the absence automatic worldview of sapiens may not absorb a attributes characterized by abstract concrete laws.

First, an abstract attributes seems to go adjoin the accepted beastly affection for anthropomorphism.  Guthrie (1993) shows the pervasiveness of this tendency, and explains its chain in evolutionary terms.  A crackle in the reeds may be a predator.  If it isn’t, it hardly hurts to anticipate it is.  But if it is a predator and you avoid it, you’re lunch.  Seeing agents all over the abode acquired as a “good bet”, alike if it is not consistently absolutely accurate.  On an alike added basal level, we’re acquainted to pay absorption to what affairs best to adaptation and reproduction, and for our brand what affairs best is added people.  Thus, we see faces in the clouds, and infer bureau everywhere in nature.  This addiction implies the likelihood of the acumen of a claimed nature, pervaded conceivably by article like gods and spirits, alike in our age-old ancestors.

2.  Dualist tendencies

Second, an alone concrete attributes appears to belie our automatic dualism.  Jesse Bering (2006) has advised the folk attitude of souls, and begin the faculty of aberration amid apperception and anatomy to be a cerebral default.  We are automatic dualists.  That makes a cosmology acceptance for aerial minds, be they souls or deities, acceptable to appear amid ancient peoples.

3.  Order-chaos tendencies

Finally, a attributes based on alike laws is not to be taken for granted.  Surely all anticipation and planning relies on a assertive affiliated of adequation in attributes on the apparent level, but it is not appropriate that attributes be so on a axiological level.  Contrary views, area attributes is not inherently ordered but charge be put in order, are common.  The acceptable Indian creation has been declared as “made, not given”: ritual activity is appropriate to accumulate the adjustment activity (Bellah, 2011).  A agnate abstraction can be glimpsed in the accepted Neopagan convenance of singing aback the sun on the winter solstice, as if it ability not acknowledgment otherwise.*****  Such angle affect abounding apple mythologies.  To my knowledge, there has been no analysis into the cerebral foundations of a potentially anarchic universe, but the ethnographic affirmation at atomic suggests an alike attributes is not necessarily obvious.  Conceivably it arises added by affinity to orderly, law-based government than by absence intuition, in which case ancient hunter-gatherers apparently would accept fatigued no such analogy.

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Thus, a attributes characterized by abstract concrete laws does not assume abnormally facilitated by accepted beastly cognition, and may conceivably go adjoin it.  Culture can and does generally belie intuition, of course, but abandoned with abundant effort, and automatic acknowledgment consistently continues to apply an influence.  With this in mind, accuracy appears not abandoned absurd in ancient hunter-gatherers, but additionally aerial and difficult to advance in any beastly population.  The ecology and cultural altitude acknowledging accuracy in the avant-garde age should not be taken for granted.

Given the challenges faced by affirmation for the achievability of ancient naturalism, accumulated with aspects of accepted beastly cognition, there is no acceptable acumen to advance that an basal worldview affiliated to accuracy would accept emerged beforehand than added angle accessory to gods, spirits, magic, and so forth.  Rather, the affirmation suggests the opposite.

Thus, it makes the best faculty to achieve that accuracy was apparently not a affection of ancient hunter-gatherer peoples.  Added likely, it had to delay for after ages.

References

Baillargeon, R., Kotovsky, L., and Needham, A.  (1995).  “The accretion of concrete ability in infancy.”  In Causal cognition: A multidisciplinary debate, edited by Sperber, D., Premack, D., and James-Premack, A., Oxford: Clarendon Press.

Basso, E. B.  (1985).  A Musical Appearance of the Universe: Kalapalo Allegory and Ritual Performances.  Philadelphia: University of Pennsylvania Press.

Bellah, R. N.  (2011).  Adoration in Beastly Evolution: From the Paleolithic to the Axial Age.  Cambridge: Belknap Press.

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Bering, J.  (2006).  “The Folk Attitude of Souls.”  Behavioral and Brain Sciences (29), pp. 453–498.

Douglas, M.  (1970).  Natural Syms: Explorations in Cosmology.  London: Barrie & Rockliff.

Furst, L. and Skrine, P.  (1971).  Naturalism.  London: Methuen.

Goodall, J.  (1975).  “The Chimpanzee.”  In The Quest for Man, Goodall, V., ed., New York: Praeger.

Guthrie, S.  (1993).  Faces in the Clouds: A New Approach of Religion.  Oxford: Oxford University Press.

Harvey, G.  (1997).  A Paganism: Listening People, Speaking Earth.  New York: New York University Press.

Haule, J. R.  (2011).  Jung in the 21st Century, Volume One: Evolution and Archetype.  New York: Routledge.

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Hayden, B.  (2003).  Shamans, Sorcerors, and Saints: A Prehistory of Religion.  Washington, D.C.: Smithsonian Books.

Leeming, D.  (2009).  The Oxford Companion to Apple Mythology.  Oxford: Oxford University Press.

Pratchett, T.  (1996).  The Hogfather.  New York: HarperCollins.

Tooby, J., and Cosmides, L.  (1992).  “The Cerebral Foundations of Culture.”  In The Adapted Mind, edited by Barkow, J., Cosmides, L., and Tooby, J., New York: Oxford University Press.

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