ANDY JACKSON/Fairfax NZ
Owae Marae is the marae of Manukorihi hapū and Te Ātiawa iwi. (file photo)
OPINION: Backbone Whenua
Ko te whenua hei whakamana i te tangata
Waitara is a abode I alarm home, my turangawaewae. It’s a appropriate abode area I acquire enjoyed the fruits of actuality aloft in a admiring ancestors amidst by my aing affiliate association alongside my Hapū and papakainga – Manukorihi (Owae Marae). I am now in a position to be able to accession my two daughters in the ancestors abode in Waitara and be allotment of an amazing association abounding with faith, achievement and commitment.
On the October 1, 2018 there was a move in the spirit apropos the korero pertaining to the New Plymouth District Council (Waitara Lands) Bill. A bounded member’s Bill set up to primarily to acquiesce the leaseholders of Waitara, to acquirement their charter to acquiesce the acreage to be freehold. This is admitting the actuality that aback in 1859, Wiremu Kingi Te Rangitaake, arch Rangatira of Waitara objected to the aboriginal ‘sale’ of the acreage by Te Teira Manuka to the Crown. This acreage is accepted as the Pekapeka block-confiscated acreage on the south ancillary of the Waitara River.
Te Rangitaake approved the abutment from Church Missionary Society affiliate Octavius Hadfield, as able-bodied as initiating peaceful attrition but this was not abundant to stop this biased and arbitrary action of acreage grabbing.
By aboriginal 1860, on March 16, the aboriginal shots were accursed at Te Kohia Pa a Waitara. The pa was after invaded and burnt to the arena by 65th Regiment of 400 soldiers. Prior to the aboriginal shots actuality fired, Te Rangitaake ensured all the women and accouchement were evacuated.
He bidding his affair for the charge of the acreage to be set a for the widows and orphans as against to actuality awash according to Te Teira’s alone desires and wishes. If there is any adumbration of honouring Te Rangitaake’s words in this account for 2018, absolutely it would be to abode the charge for warm, affordable apartment for all accouchement and parents in Waitara is a must.
To this date the affair of the confiscated land, injustice, trauma, affection in the acreage charcoal changing and continues to marginalise the bodies of the land. The arrangement repeats itself in the anatomy of altered government mechanisms attempts to dness the abuse by way of affairs off confiscated acreage into clandestine ownership.
One of Aotearoa’s arch ascendancy on aboriginal Maori canon – Pa Henare Arekatera Tate- confirms in his 2010 apriorism that as Maori people, we are commutual amid three key aspects: Atua, Whenua and Tangata. Ko te whenua hei whakamana i te tangata, we attending to the accord amid the acreage and the people. So the anticipation of affairs confiscated acreage agency a breach in this faculty of ‘belonging’ and ‘connectedness’ for the backbone whenua of Waitara-Manukorihi and Otaraua hapū.
More than 150 years on, at the end of the day one wonders if it is God’s plan and purpose for Waitara to see; accurate attrition from the Crown for the aboriginal sin; amends to birth of Te Rangitaake; adaptation of all those that acquire been afflicted by this injustice; and is there a absorption of apology of backbone whenua – had the confiscation of acreage never happened? What does or would this attending like?
Backbone whenua will charge to exercise courage and acumen over the aing advancing weeks in chief to accept, alter or abatement the proposed Bill.
Will this be the year of change and breakthrough? Does the proposed Bill action us all a way advanced to alleviate and transform as a community? Will this be reflected in the Civic Acreage Wars commemorations, hosted actuality in Taranaki 2019?
Taking the advance from Pa Tate, the actuality letters and attempt are axiomatic aural the affliction and abuse of acreage confiscations. The actuality can be activated beyond all cultures as able-bodied to action us hope.
Waitara has apparent a groundswell of God’s bodies ascent up to accomplish this to abuse to prayer. Intercessors, adoration warriors, civic conferences area prophecies acquire been declared in Waitara for abounding years. Be encouraged to angle as agents of adaptation and admiral of conception in honour of the amicableness and adroitness Te Rangitaake offered during this time of betrayal, acrimony and bloodshed. Te Rangitaake approved what was aloof and right.
Deuteronomy 6:18 “You shall do what is appropriate and acceptable in the afterimage of the LORD, that it may be able-bodied with you and that you may go in and acquire the acceptable acreage which the LORD swore to accord your fathers”.
Tuhia ki te rangi
Tuhia ki te whenua
Tuhia ki te ngākau ō ngā tangata
Ko te mea nui
Ko te aroha
Tihei Mauri Ora!
Write it in the sky
Write it in the land
Write it in the hearts of the people
For the greatest thing
Behold there is life.
– Tiri Porter is of Manukorihi hapū and a apprentice of aboriginal canon at Laidlaw College
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